HEGEL (Georg Wilhelm Friedrich).

Differenz des Fichte'schen und Schelling'schen Systems der Philosophie in Beziehung auf Reinhold's Beyträge zur leichtern Übersicht des Zustands der Philosophie zu Anfang des neunzehnten Jahrhunderts, 1stes Heft.

HEGEL'S FIRST BOOK, UNCUT WITH WIDE MARGINS

First edition. 8vo. xii, [13]-184 pp. Twentieth century marbled paper covered boards, spine lettered in gilt on red paper label, edges entirely untrimmed (modern ownership inscription dated ‘1942’ to front free endpaper, faint uniform toning to contents with only a few isolated spots, just a hint of faint dampstaining to lower corners of title page and following leaf, withal an excellent copy with generous margins). Jena, in der akademischen Buchhandlung bey Seidler, 1801.

£7,750.00
HEGEL (Georg Wilhelm Friedrich).
Differenz des Fichte'schen und Schelling'schen Systems der Philosophie in Beziehung auf Reinhold's Beyträge zur leichtern Übersicht des Zustands der Philosophie zu Anfang des neunzehnten Jahrhunderts, 1stes Heft.

An uncut and wide-margined copy of the rare first edition of Hegel’s first book, the so-called Differenzschrift, an important milestone in the development of German idealism post-Kant.

‘In The Difference between Fichte’s and Schelling’s System of Philosophy, Hegel set out that difference in terms of a contrast between reflective and speculative philosophy. Dichotomy, rupture [Entzweiung], he argued, gives rise to the need for philosophy, a rupturing which reflective philosophy both seeks to resolve and exasperates. The understanding strives to enlarge itself to the absolute, but, in its finitude, it only reproduces itself endlessly, positing oppositions within itself and its products, and so mocks itself. The being of nature, in particular, is either dissolved into abstractions or remains but a deadly darkness within the intellect. Although Fichte was Hegel’s prime target here, much of contemporary philosophy was included in his critique. Hegel argued that the identity philosophy of Schelling, however, in which reason raises itself to speculation and provides a positive account of being, overcomes such finitudes and ruptures. The Kritische Journal der Philosophie that Schelling and Hegel launched from Jena in 1802, critical of the limitations of proliferating philosophical systems, sought to establish an objective philosophical criticism based upon such a speculative use of reason’ (Joan Steigerwald, Studies in Romanticism, Vol. 41, No. 4., 2002, p. 545).

Stock No.
262035